Marketing Principles Essays - Human Resource Management,

Marketing Principles A. Definitions 1. ABC ABC stands for activity based costing. This is defined as a method which identifies various activities needed to provide a product and determines the cost of these activities. I would say it is a method of breaking down the process of the business activity down to its root components. Then the causes of profit losses can be weeded out. For example, in a warehouse setting in which I worked, there were a few major departments which included receiving, stock dept., pick/pack, and shipping department. Merchandise traveled through the warehouse along this pathway. If say, production (boxes shipped) is down, we can specify the cause using this technique. Instead of just knowing that production is down, we may learn that the receiving dock is backed up , which leads to no merchandise for the stock dept., which results in orders being held up on the flows. Management can then find the cause of the backup in receiving and go from there. 2. ADEA Stands for the Age Discrimination in Employment Act, which, according to text, prohibits age discrimination and mandatory retirement. It was established in 1967. It pretty much explains itself. Basically, there cannot be a maximum age for employees, and termination can not be based solely on age. A good example of this would be a mother returning to the work force. They may be frowned upon due to their age. I have read somewhere that people over the age of forty are in a protected class, and cannot be discriminated against by virtue of the law. 3. BARS This stands for Behaviorally Anchored Rating Scale. It is defined as a rating technique that relates an employees performance to a specific job related incident. This definition doesnt really help me. It seems that the procedure is to define certain personality traits that are essential for a certain function, then to rate the prospective employee based on a scale of these trait. For example, someone applying to be a chef would be hired on base on a number of traits, one being prior experience. A ten on the scale would be something like, 10+ years of experience in a 4 star restaurant, while a zero would be no experience. The employees worth could be determined by a composite of all these scales. 4. COBRA Stands for Consolidated Omnibus Budget Reconciliation Act. This is defined as a policy established in 1985 which required continued health coverage (paid by employee) after job termination. This means that health insurers cannot discriminate base on a persons employment status. An example would be a victim of a downsized company, forced to work for a company which does not provide health insurance, and so must continue their current plan. 5. E P Stands for Effort yields performance, and is defined as: The degree of expectation that putting effort into a given task will lead to high performance. I would say, Is it worth all the trouble? For example, no matter how much effort I put into reading a first edition Crime and Punishment, written in Cyrillic figures, my performance in reading Russian will not improve in the least. However, if I put a good deal of effort in actually learning Russian from the beginning, taking a class or reading a how to book, there is a greater chance that my performance will increase. 6. EVA Stands for Economic Value Added system. It is defined as a control system that measures after-tax profits minus the cost of capital invested in tangible assets. This , according to text, is intended to capture all the things a company can do to add value from its activities. I would guess that this method roots out all unnecessary assets, as can be shown by increases and decreases in this figure. If a company is buying new real estate every year, this may lead to loss of net profits, if the real estate is purchased carefully. This fact could be discovered using this method. 7.ERG Theory Defined as a simplification of Maslows hierarchy of needs. This theory has three levels; existence, relatedness, and growth. This is a simplification which makes this psychological theory applicable to the business world. The achievement of these needs make for a satisfied worker. A warehouse worker first

Doctor Faustus And The Lutheran Aesthetic Tragedy Theology Religion Essay Essays

Doctor Faustus And The Lutheran Aesthetic Tragedy Theology Religion Essay Essays Doctor Faustus And The Lutheran Aesthetic Tragedy Theology Religion Essay Paper Doctor Faustus And The Lutheran Aesthetic Tragedy Theology Religion Essay Paper a reminder of mediaeval pageants inheriting moral every bit good as physical constructions, with the Heaven high up and the Hell underneath in the cavity or the caldron. ( 234 ) On such occasions as those of Barabas the caldron could stand for the traditional image of snake pit which was derived from the concluding chapters of Job where Behemoth and Leviathan both were pictured in inside informations as hell-mouth of fearful monsters. , a boiling caldron was imagined in the unfastened jaws of the monster. ( 235 ) Sometimes the caldron represents hell itself, and sometimes it is a portion of the scene. Decidedly in Barabas terminal there are inevitable moral concerns with the concluding triumph of Christians in Malta. Yet, Marlowe avoids the indirect Second Coming of Christ and the endurance of the Christians has no moral justification. In fact Marlowe has damned the Jew as a agency of torturing and exposing those who pride themselves on their Christian religion. The statements of the Governor are like those of Peter the Venerable pressing the Jews to be forced to lend to the cost of the Second Crusade. ( 236 ) At the clip all wars against the Turkish heathens were seen as Crusades and the state of affairs of Malta was the extension of the 1 that Peter Venerable was composing approximately. Marlowe implies that Barabas is against the Christ, yet his test is conducted by figures that approximate to Pilate and Chief Priest ( 331 ) . Profession in the drama means spiritual religion. ( 237 ) Barabas makes the Christian point that righteousness is non a tribal or racial ownership, but an single compact ( 346-350 ) . Therefore he has the right to populate and thrive in this universe and in footings of the Old Testament he seems to be justified. His extension of legal position in Malta to a sacredly legality under the footings of the Judaic jurisprudence, yet, does non suit in, with his claim to a personal compact. ( 238 ) The righteousness in Barabas address is a distinguishable and antithetical construct to that of the New Testament and a Christian audience is expected to reject Barabas defense mechanism. In ( 351-355 ) profession means Judaic religion and for the Jew to claim single compact is a contradiction in footings. Barabas as the figure of Job efforts at ineffectual excuse and as an Anti-Job figure resorts to Machiavellian craft ( 507 ) . The last two line of the Governor ( 356 ) show that more than doctrinal rightness is involved. ( 239 ) Marlowe in stating all they that love non Tobacco and Boie were fooles ? And to what? Such a statement is effectual because of its power to upset our prepossession, but it does non take to anyplace. Marlowe identified himself with the Rebels: Tamburlaine, Barabas, Faustus, and Edward II, but that such designation blinded him to the changeless Torahs of God, society is unlikely. His Cambridge background and societal contacts suggest his contact with Calvinism and the strongest emotional effects in the Hagiographas of the reformists normally come from their sense of God s infinite transcendency, and adult male s infinite adulteration ( Tamburlaine, 2893-2911 ) . The talker is passionately involvement with the thought of God s pureness and transcendency and the treachery of that pureness in human nature. ( 240 ) He knew what it was like to idolize transcendency, the power, and beauty beyond human comprehension. He was a God-haunted atheist being at the same time fascinated and horrified by the autonomy of the fallen universe. We come to prefer the Judaic profession of Barabas to the lip service of the Christians with Marlowe belaboring the Christians. The universe of Marlowe is wholly a fallen one and so is the universe of Calvin. The Spirit and the Letter: Marlowe s Tamburlaine and Elizabethan Religious Radicalism ( 125 ) Having conquered Babylon and outside the ruins of the metropolis Tamburlaine asks about the Islamic sanctum books: Now Casane They shal be burnt ( 2 Tam. 5.1.173-76 ) . He realized the futility of esteeming anything but his ain deity. He taunts Mahomet in ( 2 Tam. 5.1.180-81 ) and identifies himself as the flagellum of another higher God. ( 126 ) To him Spirit is bound by nil unlike Mahomet whose amount of faith remainders in the Koran ( 2 Tam. 5.1.191 ) . He disdains faith codified in books and the missive of the jurisprudence means nil for he possesses a Godhead spirit throwing off his shepherd s weeds to uncover the armour beneath carrying everyone he is non of flesh and blood topic to Torahs. Marlowe remarks on issues of gnosis and interior enlightenment and the struggle between the spirit and the missive. Here the Koran is substituted for the Christian Scriptures and he is turn toing Christian divinity in reassigning the noncompliant gesture to the distant universe of Islam. In Tamburlaine the ownership of a religious gnosis leads to a neglect for all Torahs where others are governed bodily by it. At the clip the issues of election and predestination were heatedly debated and there were an increasing figure of people seeking direct contact with God from spiritual governments or doctrinal codifications. Marlowe s dramas are a portion of a larger cultural geographic expedition of the significance of single spiritual inspiration and the effects of such inspiration for the organic structure politic. ( 127 ) Marlowe s dramas indicate a doubting attitude towards Gnostic transcendency. He offers a critical portrayal of religious assurance gone huffy and facilitates us with the perceptual experience of tensenesss in English Reformation thought. II. There is a Gnostic subtext in Marlowe s dramas every bit good as the presentation of anti-materialism. ( 128 ) As the oppositions of the Gnostics, the early Church Fathers intended their work as a cautious displaying of unorthodoxy concentrating their attending excessive, bizarre belief and patterns. Gnosticism is a negative religio-philosophical motion get awaying from the tragic travesty of stuff being, abhoring the organic structure and material registry as a cardinal characteristic like many ancient doctrines. But in Neoplatonic circles, the theory of godly emanations proclaimed earthly things to bear the contemplation of the Godhead. In Gnostic thought the material universe is non even the creative activity of the true God ; instead it s the work of an inferior God, himself the consequence of an mistake in the Godhead kingdom. ( 129 ) The one, unknowable God causes distinguishable godly existences to look, each stand foring one of his property. The stuffs of creative activity root from a tragic sense of loss, forsaking, and perplexity. For the Gnostics the creative activity of the universe is a calamity. Nothing valuable inheres in the qualities and characters of materiality. To be on Earth signifies the deepness of one s remotion from the flawlessness and tranquility of the Godhead. The Gnostics can get the better of the overpowering disaffection of life on Earth through the attainment of gnosis, the acknowledgment of one s true origin the kernel of gnosis is cognizing that the 1 s true ego is godly and organic structure and the universe are hindrances to one s nonnatural acclivity. ( 130 ) Gnostic minds believe that merely a few persons possess the pieces of deity. Peoples are divided into three classs: pneumatics ( spirituals ) , psychics, and hylics, one s position being predestined. The spirituals are by all agencies saved ; the psychics are destined to a in-between position ; the hylics are entirely material characters unimpeachably damned. Gnostic groups deny their bodily appetencies. Other Gnostic religious orders believed that one time the person has achieved enlightenment, they were free to prosecute in any kind of behavior. Activities in the organic structure have no consequence on redemption. Gnostic doctrine tended to further an implicit in force that Marlowe acknowledges in the portrayal of Tamburlaine. ( 131 ) Tamerlane s aspirations stem from a Gnostic battle between spirit and the dampening bonds of affair incarcerating it. He does nt believe that he is one of this universe life, loving, and basking it. The universe for him is to be conquered and subdued. There is an ontological spread between his innate Godhead illustriousness and the sordidness of his milieus. When Zenocrete addresses him as a shepherd he is indignant. As the terrour to the universe ( 1 Tam. 1.2.34-35,38 ) he throws off his simple shepherd s attire to uncover armour underneath Lie here ye weedes that I disdaine to weare. / This compleat armour and this curtle-axe / Are adjuncts more beseeming Tamerlane ( 1 Tam. 1.2.41-43 ) . He dissociates himself from his pastoral individuality which is connected to earth, birthrate, and animate beings, and declares himself to transcendence in character. His armor is the symbol of his distance from the bodily universe raising between visual aspect and world. Although he and his work forces seem like cockamamie state boyfriends, they bear Empires on [ their ] speares ( 1 Tam. 1.2.47, 65 ) . Tamburlaine claims near relationships to Gods stating Jove shield me safe from harme ( 1 Tam. 1.2.180-81 ) . Nothing can destruct him for The chiefest Supreme being / Will sooner burne the glorious frame of Heaven / Then it should so cabal my overthrow ( one Tam. 4.2.8, io-11 ) . ( 132 ) Tamerlane is the carrier of Gnostic individuality perforating others organic structures with his blade, the cogent evidence of his built-in deity. To distance himself from materiality he wounds himself demoing he is non of organic structure A lesion is nil, be it nere so deepe as the insignificance of the affair ( 2 Tam. 3.3.115 ) . in such antinomianism any kind of behavior is allowed ; he can handle others organic structures every bit good as that of Earth s as he pleases: colza, slaying, and the combustion of towns. Others are provincials, slaves as defined by their organic structures deserving devastation to Tamburlaine. They have no opportunity for transcendency. That A lesion is nil justifies a violent riddance of materiality and materiality. ( 133 ) He fantasizes about release from the compressing ironss of his organic structure into pure spirit. Empire means small to him and he is excessively good for Earth so he makes a Gnostic flight from it as he contemplates his return to Samarcanda, his place of birth. He rides through the streets in aureate armors like the Sun. Tamburlaine s existent involvement lies in returning to the religious Samarcanda ( 2 Tam. 4.3.130- 32 ) . The word dissevered suggests violent separation from the hateful organic structure. He looks past to the ultimate end of transcendency ( 1 Tam. 1.2.236-37 ) . He maintains the perfect and exclusive felicitie of life is an earthly Crown ( 1 Tam. 2.7.28029 ) . Crowns assume a talismanic significance ; Tamburlaine steals them, plays with them, rhapsodizes over them, and will them. They symbolize the thrust for his earthly omnipotence. His sorrow is non holding adequate clip to unite the universe. ( 134 ) Tamerlane has Machiavellian political purposes. Like Barabas he detaches himself from the universe around him. In his Gnostic belief, there is a powerful tool in accomplishing ultimate temporal domination. His Gnostic disgusts the affair and refuses to digest any resistance. Zenocrate is closely connected to the Earth ; she sees persons who live, drama, love, marry, and raise kids. On the other manus for Tamerlane it is indecent to harbor ideas effeminate, and swoon ( 1 Tam. 5.1.174, 177 ) . His boy Calyphas is representative of the boisterous material kingdom. He suffers the destiny of hylic persons. He is simply a ball of clay, created of the mussy dregges of Earth, / The trash and potassium bitartrate of the Element/ wherein was neithercourage, strength or wit/ but follie, sloth and damned idling ( 2 Tam. 4.1.125-28 ) . Calyphas is merely fit for extinction. Tamburlaine justifies his act through a typically Gnostic rhetoric of stuff contempt. ( 135 ) In Tamburlaine, the phase is littered with lacerate cadavers left to decompose in bare landscapes. His belief in the ontological insignificance and immorality of affair attempts the devastation of the universe being disenchanted with it. No subject is great plenty in repressing the boisterous qualities of the stuff registry and Tamburlaine wants nil less than its entire devastation. Burning Larissa, destructing Babylon and submerging its full population, endangering to fire so much of Earth that will do the starres to run ( 2 Tam. 4.1.197 ) propose his tormented effort to convey affair to an terminal. He compares his activities to wars of Gods like the mention to Phaethon, Apollo s boy misleading the chariot of the Sun destructing a good part of the Earth. He speaks approvingly about the devastation of Damascus. ( 136 ) Tamerlane s Gnostic assault is on affair and his position like that of the Quakers comes to the decision that the age of books, Torahs, ceremonials, and formal faiths is over when there is the voice within which comes to him shortly before the decease of Zenocrate in a holy enchantment ( 2 Tam. 2.4.34 ) . His devotedness to the spirit leads to intolerant contempt for the missive. III. The 16th century was the clip of acquaintance with Gnostic thoughts and texts. ( 137 ) Hermetic texts show both optimistic and pessimistic gnosis, hermetic penetrations about the interplay between spirit and affair as the footing for scientific probes that would take to the betterment of human life and Gnostic hatred of the affair. The Reformation brought Gnostic thoughts into the head of spiritual contention. Discussions on the Letter and the Spirit, Law and Grace, and Eucharist were all responsible for the Gnostic ambiance. Luther s denouncement of plants righteousness and Calvin arose from new readings of St. Paul and the Gospel of St. John. ( 138 ) The Gnostic nature of Reformed divinity was noticed by Erasmus who accused Luther of adopting a thinly cloaked gnosis available merely to a few. Marlowe as a pupil of divinity in Cambridge was doubtless familiar with the Hermetic literature and its compulsion with religion, works, the nature of the sacraments, and Puritan divinity in England. William Perkins, the greatest sermonizer of the twenty-four hours and the inspiration for Puritan oratory boulder clay after the Restoration was being heard at the clip. ( 139 ) In taking the narrative of Faustus he sets the ancient fable of the Gnostic Simon Magus and his chase of Helen of Troy ( Sophia ) . In England, the Family of Love, preached the primacy of the interior visible radiation. ( 140 ) Marlowe could barely hold failed to cognize the Family of Love. ( 143 ) IV. The authorities of the clip viewed English society susceptible to Gnostic solutions to spiritual inquiries. Marlowe s dramas are portion of this overall late sixteenth treatment, concerned with challenges to governments who deny that persons have a right to talk with assurance as the carriers of ultimate spiritual penetration. Tamburlaine provides two thoughts for godly flawlessness of the person and antinomianism, single being of the same being as God connoting the originality of the psyche ( 144 ) The single must merely atone and acknowledge his true deity. No Christian expiation for wickedness is necessary. Christ did non expiate for human wickedness ; he merely provided a theoretical account of behavior for the enlightened in his triumph over wickedness, the organic structure, and decease. Familists believed Christ is no 1 adult male, but an estate and status in adult male everyman being his ain Jesus and a Jesus for himself possessed with absolute holinesse and purenesse. ( 145 ) It is merely a short measure from a belief in human flawlessness to antinomianism. Like Tamburlaine, the Familists believed the organic structure was mere dead affair, no more than an semblance without existent effects for their redemption that explains their penchant for spirit over the missive ; whatever lies in books is of no usage. ( 146 ) Baptism and Eucharist are useless symbols including Catholicism. The Bible is valuable merely as an allegorical text offering types of metempsychosis to be imitated by the initiated. ( 147 ) Major scriptural narratives and figures elucidate the cardinal struggle between those enlightened by God and those non. Gnostic doctrines show deeply-seated, violent aversion to the universe. All people, Turkes, Mahometans, and Jews were eligible for religious metempsychosis, and all people were to be loved. Marlowe would hold appreciated such cosmopolitan Concord in the anti-dogmatic doctrines of his twenty-four hours as an appealing option for an single marginalized as an foreigner, an atheist, and a sodomist. ( 148 ) However, Marlowe demonstrates that any signifier of Gnostic transcendency potentially leads to violent for those earthly. In Tamburlaine scaring effects of extremist spiritual philosophies overcome the complications of life in a religious flight from a toxicant universe. In associating Marlowe with the Orthodox oppositions of this unorthodoxy, the author goes against the critical consensus on Marlowe s ideological orientation. Most critics considered Marlowe sympathetic to his characters desire for the space. Bartels in depicting Marlowe as outrageously other, perpetuates the designation of the playwright and his supporters. Marlowe nevertheless, was non an antinomian or an supporter of Gnostic aspirations. ( 149 ) Taking Tamburlaine as ideal would be a misreading of the drama. Marlowe does put a persuasive version of gnosis but it is a pessimistic call for the devastation of the universe and its dwellers, anything that is not-Tamburlaine. Marlowe shuns the organic structure as an semblance. His primary beginnings for the life of the Scythian vanquisher the historical Tamburlaine is eulogized as a theoretical account Renaissance prince who dies a natural decease with his imperium intact. Tamburlaine s conquering of the universe is neer criticized. Yet, he expands the function of the Damascene Virgins, Zenocrate, and Calyphas. These characters question Tamburlaine s mission and articulate Marlowe s concern for the organic structure and the universe at the custodies of spiritual fiends like Tamburlaine with whom we sympathize. Marlowe alters the narrative ends. In the beginnings, Tamburlaine dies of old age after a successful calling as a vanquisher and male monarch. Alternatively, he c hooses to demo Tamburlaine yielding to a slackly defined distemper or illness. Tamerlane maintains throughout the drama that his true being has nil to make with his stuff being, hence his aghast inquiry Shall illness prove me now to be a man/ That have been termed the panic of the universe? ( 2 Tam. 5.3.44-45 ) . ( 150 ) Tamerlane s distemper and decease exposes the vacuum of the Gnostic hope for flawlessness proclaimed by the vanquisher during his life. Religious contentions of his age are rooted in the anxiousnesss about the relationship between spirit and affair reminiscent of ancient Gnosticism. ( 151 ) The interior visible radiation was a job for Marlowe ; the beauty and passion of Tamburlaine s addresss in portion 1 are appealing responses to populating with the restrictions of mortality. The inner visible radiation besides disturbs Marlowe. The writer s uncertainties are evident on Tamburlaine s deathbed, when the Physician tells the vanquisher that his blood is dried and his Artiers, which alongst the venas convey / the lively liquors which the bosom engenders / Are parch d and nothingness of spirit ( 2 Tam. 5.3.85, 93-95 ) . Spectacless of Unfamiliarity: Imperialism, Alienation, and Marlowe Writer: Bartels, Emily Carroll. Publication: Philadelphia University of Pennsylvania Press, 1993. Merchandise Idaho: 17153 eBook ISBN: 9780585126449 ISBN: 9780812231939 Subject: Marlowe, Christopher, 1564-1593 Criticism and reading. Political dramas, English History and unfavorable judgment. Alienation ( Social psychological science ) in literature. Net-Library ( Thirteen ) Why did Marlowe take to convey foreigners on the phase? Oriental savages, black prestidigitators, homophiles, African Queenss and male monarchs, Machiavellian Christians, Turks, and Jew? Why was the foreigner such an appealing topic? Why were other non-European, universes like Persia, Egypt, Africa, and the East chosen as the scene? Besides the timeless captivation with the foreigner, there was besides the outgrowth of imperialist thoughts. ( fourteen )

Dana Manciagli on What it Really Takes to Get a Job

Dana Manciagli on What it Really Takes to Get a Job Some job-seeking books are gentle and indirect. Dana Manciagli, on the other hand, is direct: Her book is titled Cut the Crap, Get a Job! As an experienced executive with 30  years in different industries, including a ten years  as worldwide sales general manager for Microsoft, she’s seen more people hired (and not get hired) than most and knows exactly what goes wrong. She weighed in on cutting the crap and finding the job. Your book has a pretty direct title! What kind of crap do job seekers generally need to cut?â€Å"Crap† comes in two forms: mistakes and excuses. The unknowing job seeker steps in both types of crap and sabotages their job search efforts.How has looking for a job changed over the last few years?First, candidates need to accept that what used to work in past job searches is no longer effective or competitive. Then, they’ll need to be open to learning new job search techniques and begin applying them to the pursuit of their next career role s.So much has changed over the past five years and continues to change!TechnologyHiring companies are using technology to screen applicants; candidates need to know how to use technology to get jobs.Social MediaCompanies are using social media to find candidates, post jobs, and share information. Candidates need to master the correct use of social media to be found, to network, and to apply for jobs. They also need to learn what not to do on social media platforms.CompetitivenessThere are more applicants than ever applying for each job, so candidates need to learn how to get their credentials to the top of the pile and get an interview.InterviewsPhone interviews are on the rise and web-based interviews are emerging. Even face-to-face interviewing techniques have changed.How can job boards better help job seekers?I look at job boards as both a curse and a blessing. The curse: Candidates believe that spraying a large quantity of rà ©sumà ©s on the job boards will land them a job. Th e blessing: Job boards are a great place to learn about positions in the marketplace, what hiring companies are looking for, and more.People who are not sure about what they want to do next should use job boards to â€Å"window shop.† Too many career-changers or job seekers make up what I call â€Å"unicorns† or jobs that really don’t exist. Instead, they need to define a career goal that does exist in today’s market. Sure, â€Å"hidden jobs† are out there, but they would look pretty much like the positions listed on the boards.People who are updating their rà ©sumà ©s and LinkedIn profiles know they should use the keywords that the â€Å"buyer† is looking for. I give my coaching clients homework assignments to spend hours on the job boards and find the keywords on job descriptions for positions they are targeting.How do job seekers sabotage themselves without being aware of it?Unfortunately, job seekers make errors on every step of the jo b search process, from goal setting through negotiating an offer.Here are some of the top mistakes I see most often:Typos, grammatical errors, and misspells on virtually all job search correspondence- rà ©sumà ©s, emails, thank you notes, and more.Arriving late to meetings, appearing disheveled, presenting weak handshakes, and more.Being unprepared. Not researching the company, the division, or the decision-maker on LinkedIn.Not reading the job description in great detail and knowing- and being able to communicate- why you are the best fit for the position.What follow-up should we expect when we submit a rà ©sumà ©? Are recruiters or hiring companies just too buried to get back to you?Expect nothing. Manage your expectations and stop being the â€Å"victim† of reality. Having said that, if I had a magic wand, I would change this one tragedy: the overall treatment of job candidates. It’s horrible.Companies are focused on just one thing: hiring the right person for a specific position. They have limited resources and cannot commit to responding to every candidate. At best, you might receive an auto-rejection notice or auto-thank-you-for-applying email.The ball is in your court! You need to network your way into the â€Å"back door.† Your application is the â€Å"front door† and represents the first 5% of your effort. The next 95% of your time should be spent networking into the company. It makes all the difference!What trends in hiring should job seekers keep an eye on?Aside from the trends I just mentioned, here are more you should keep an eye on going forward:Mobile RecruitingAccording to a 2013 survey by LinkedIn, 72% of job seekers have visited a company’s career site on a mobile device. Companies are now building out their mobile recruiting strategies and implementing new technology. Candidates need to be careful, though! I’ve seen a lot of sloppy emails and poorly prepared applications sent from a candidateâ₠¬â„¢s mobile device! I still recommend using your computer for professional-looking business communications, produced with proper spelling and correct grammar, and that always include a full signature block.Social MediaSocial media will play an even larger role going forward. On the plus side, there will be more opportunities available on sites such as LinkedIn and Facebook. Careful, though, social media can hurt a candidate too, so learn what to do and not to do!For more from Dana, follow her on  Twitter, and LinkedIn.

Ethics Reflection Paper Essay Example | Topics and Well Written Essays - 1000 words

Ethics Reflection Paper - Essay Example The stakeholders are any persons dealing with the company directly and indirectly from its work force, clients and the general public in which the organization operates. The organization ensures the development of ethical guidelines and standards, and its implementation followed by each and every member of the organization. This can be done through training and cultivation of an ethical culture, which would enable the satisfaction of each and every stakeholder. Good ethical principles in an organization increase customer satisfaction and retention translating into better financial standings at all times, with healthier profit margins. There is also better retention of employees and customer confidence from the public and regulatory authorities, which is suitable for business. High ethical standards can be achieved through strategic planning and development of an ethical oriented business culture. This is through training and reinforcement of ethical codes of conduct by policies and r egulations in an organization. Corporate social responsibility has become an integral part of the business organization strategic planning tool. ... CSR plays a crucial role in the long term premeditated setting up of a business in the recruitment and retention of competitive employees (Habisch, 2005). An exemplary corporate social responsibility policy that focuses on stakeholder satisfaction improves an organization’s perception by potential recruits and employees, which also boosts productivity and efficiency in organization operations. Strategic planning in managing potential risk from corruption, health scandals and environmental accidents has been the greatest task in business organizations (Eisingerich & Ghardwaj, 2011). A crisis can bring reputable organizations down from the effects of lost customer confidence, which results in low sales. However, social responsibility policies implemented to prevent any scandal emerging in an organization helps in strategically avoiding this. Corporate social responsibility also gives an organization a competitive edge over its competitors in the international markets through cus tomer satisfaction and loyalty. Comprehensive customer responsibility policies also open up more markets through fewer legal hindrances to operate. This is because governments are increasingly giving health safety and environmental conservation priority when licensing new organizations. Discuss how your ethical perspective has evolved throughout the UOP MBA program The MBA program has changed my ethical perspectives approach to management, obligations to self, society, and means to achieve personal and organizational goals. Ethics and social responsibility training expose people to different and varied ways of decision making, management, and strategic

Sandra Esther Scott, New York City Essay Example | Topics and Well Written Essays - 750 words

Sandra Esther Scott, New York City - Essay Example I am enthusiastic to achieve further professional development. For my future enhancement, I am looking to inculcate skills that will help me in future growth-oriented professional life and also in achieving the desired objectives of life. I am looking forward to developing my career in the Administrative Department and to achieve a higher position. I am willing to grow within the framework of the organization by developing skills which will not only provide a boost to my professional life but also will lead me to a position where I want to see myself within the next few years (the University of Virginia, â€Å"Career Objective Recommended Reading†). I use my scientific and human relation skills as a manager of the New York Office Administrative Department to manage all the affairs internally as well as externally to build positive relations with the clients and co-workers. I ensure the smooth running of operations in the office. I also manage a wide variety of responsibilities irrespective of the work being small or large in the organization. I have the negotiation skills and the aptitude to scrutinize and supervise work performed by other personnel with the intention of it being accomplished on time, within the financial plan and also meeting high excellence standards. I am well versed with the technical aspects in the office and am familiar with various computer software packages as it helps in better result oriented presentation and written proposals. I have acquired a strong written communication skill with effective oral communication skill that helps to cooperate and interact with several diverse individuals in a professional manner (Domkowski, & Saunders, â€Å"Creating a Career Objective†). Presently I am working with Equity Trades Investment Bank as a manager in New York Office Administrative Department with all the responsibilities as a manager.

Hospital Quality Improvement Essay Example for Free

Hospital Quality Improvement Essay Kausch and as a member of the quality improvement council. Corporate influences to assist in the hospital efforts consisted of providing staffing for QIP. The mentor was provided by headquarters staff, and in the case of WFRMC was Dr. Batalden (p. 525). The corporate headquarters also rovided a means for WFRMC to work with one of the other HCA hospitals to focus and develop self-assessment tools for department heads (McLaughlin Kaluzny, The impact of the programs that would be instilled in WFRMC can be 2006). measured through departmental quality improvement assessments. The scoring matrix of the self-assessment focused on approach, deployment (implementation), and effects ((McLaughlin Kaluzny, 2006). The approach includes the eight dimensions: leadership constancy, employee mindedness, customer mindedness, process focused, statistical thinking, PDCA driven, innovativeness, and regulatory proactiveness (p. 30). The implementation assessment was focused around the depth of deployment; the awareness, knowledge, understanding, and application of the plan (McLaughlin Kaluzny, 2006). The effects were assessed on the overall quality of measureable results. For example, CQI team for charting showed favorable results form quality improvement plans in that patient report availability was improved, and there were fewer phone calls [with regards to errors] (p. 537). Implementation programs. The obstetric department utilized a consultant to evaluate quality. The result of this was that it became clear that there was a demand for a system in hich a family-centered birth experience could occur (p. 541). This development ofa new family-centered system was based on the need to center its services on the customer preferences rather then a forced routine (McLaughlin Kaluzny, 2006). In order to implement a new system Ms. Cynthia Ayres, an administrative director, was assigned to implement this new concept. The result was that Ms. Ayres decided to use the CQI process to develop a new charge process and to evaluate the cost and resource consumption of the service (p. 541). In the evaluation all processes of a delivery were under analysis. Another tactical program that was supported with TQM was that of pharmacy. This was conducted as a result of the concern of the rapidly rising costs of inpatient drugs, especially antibiotics, which were costing the hospital about $1. 3 million per year (p. 543). A CQI team was formed and evaluated the process of how physicians selected antibiotics for treatment (McLaughlin Kaluzny, 2006). The end result of the CQI process was the recommendation that antibiotics be listed in order of increasing cost per average daily dose (McLaughlin Kaluzny, 2006)

Functional Irrationality Essay -- Psychology Psychological Essays

Functional Irrationality (1) I. Introduction The view that some forms of irrationality may serve a useful purpose is being increasingly entertained, despite the disquiet it elicits. The reason for the disquiet isn't difficult to discern, for if the view were made good it might threaten the unqualified normative primacy that rationality enjoys in the evaluation of thoughts, beliefs, intentions, decisions and actions. In terms of the predominant "rational explanation" model, reasons both generate and justify actions, and carrying out the dictates of reason is held up as an ideal. If it can be shown that under some circumstances or for certain types of action irrational elements or procedures would produce "all things considered" better results, this would put these deliberative "ideals" in question. Nozick (1993), going deeper, advances the view that we accord rationality intrinsic value (over and above its instrumental value), because deciding and believing in a way that is responsive to "the net balance of reasons" has come to form an important part of human identity. We value a person's believing and deciding rationally in a way that is responsive to the net balance of reasons, and we think that is good and admirable in itself, perhaps because so deciding and believing uses our high and intricate capacities and expresses them, or perhaps because that embodies an admirable and principled integrity in guiding beliefs and actions by reasons, not by the whims or desires of the moment. (Nozick 1993: 136) In this paper I want to explore whether such entrenched assumptions and intuitions preempt a coherent account of functional irrationality, or whether, despite the presumption against it, it can be defended within th... ...McLaughlin (eds) Actions and Events. Perspectives on the Philosophy of Donald Davidson. Dunn, Robert. 1995. "Motivated Irrationality and Divided Attention", Australasian Journal of Philosophy 73,3: 325-335. Elster, Jon. 1989. Solomonic Judgements. Studies in the Limitations of Rationality. Cambridge: CUP. Johnston, Mark. 1995. "Self Deception and the Nature of the Mind", in C. MacDonald and G. MacDonald (eds) Philosophy of Psychology. Debates on Psychological Explanation: 433-460. Basil Blackwell. Nozick, Robert. 1993. The Nature of Rationality. Princeton: Princeton University Press. Rawls, John. 1993. Political Liberalism. New York: Columbia University Press. Rorty, Amà ©lie. 1980. "Where Does the Akratic Break Take Place". Australasian Journal of Philosophy. Vol. 58, No. 94: 333-346. in Action. Essays in the Philosophy of Mind. Boston: Beacon Press.